American Public Education Essay examples -- School Education

The American public educational system is filled with an assortment of problems. Most students are graduating with less knowledge and capability than similar students in other industrialized countries. Classroom disruptions are surprisingly common, and in some classrooms, nearly continuous. The public education system is having difficulty adjusting to the no child left behind act. The No Child Left Behind(NCLB) is a landmark in education reform designed to improve student achievement and change the culture of American’s schools. The primary sponsors of NCLB were President George W. Bush and Sen. Ted Kennedy of Massachusetts, a decades-long advocate for raising the quality of public education. This law was signed in 2001. Unfortunately not everything was taken into consideration for the long term affect. There needs to be a middle ground for individualized learning because each child learns at a different pace. According to LdPride.com there are roughly three different ty pes of learning styles ranging from visual, auditory, and kinesthetic. Visual learners learn through pictures and visually stimulation. Auditory learners learn though sound and music. While kinesthetic learn through hands on material. So while you may have a teacher standing up giving history lessons though a lecture, only the auditory learns are really picking up what the lesson is.The education system should be one that meets the needs of the parents, the teachers, and the students. The view point of all involved should be taken into consideration through the entire process. During the last 10 years, there has been an explosion in our knowledge of ways in which humans develop and learn. The No Child Left Behind Act of 2002(NCLB) was initi... ...LB) was passed with strong bipartisan backing by the House of Representatives on December 13, 2001 by a vote of 381-41, and by the Senate on December 18, 2001 by a vote of 87-10. President George W. Bush signed it into law on January 8, 2002. America's Promise Alliance | 1110 Vermont Avenue, N.W., Suite 900 | Washington, DC 20005 The New York Times Dropout Rates for Minority Students Keep Rising in Cities Published: September 28, 1994 SOURCE: U.S. Department of Education, National Center for Education Statistics. (2010). The Condition of Education 2010 (NCES 2010-028) 1990 K Street, NW Washington, DC 20006, USA Phone: (202) 502-7300 U.S. Secretary of Education Margaret Spellings www2.ed.gov/news/pressreleases/2007/03/03122007.html http://www.ldpride.net/learningstyles.MI.htm http://www.ndt-ed.org/TeachingResources/ClassroomTips/Learning_Styles.htm

America Needs More Gay Rights and Tolerance Essay -- Persuasive Essay,

Change is a constant something that I am always told and it’s a fact truth, but another key concept to remember is that change is slow it is glacial. Meaning change is very slow but despite the speed of change it is still change and the significant point is that change does occur. For the past 40 years the change for the gay society has been steady and constant the events of the stonewall riots gave the gay movement a voice and has allowed reasons for change. Gays are given rights that were once denied and violence against gays is considered illegal society is leaning towards gay rights and the word tolerance meaning to be socially and lawfully recognized and accepted is being understood by society to the fullest. But are these assumptions mere claims, has gay tolerance increased in the past 40 years? Religious institution are accepting Homosexual, popular social figures are accepted by the media and all and all gay rights have been improving both on a state and nat ional level. It is the recognition of these facts that allows one to conclude that Society has become more tolerant towards homosexual in the past 40 years the proof is in the evidence and is hard to be disputed. Let’s start by exploring the specific to the earlier claim that gay tolerance has increased within the past 40 years. In 1948 Harry Hay a gay communist started the first gay rights movement his radical decision lead to the stonewall movement over 20 years later in 1969 which official started the gay rights movement a riot that spread from the bars of New York to the streets of California. This riot is at the forefront of the gay movement and has long stood for the symbol of change for many in the Gay community (Adiatu). The stonewall movement has ... ...nspiring and all we as open minded individual can hope for is more change Gay tolerance has increased and it can be seen all throughout society individuals don’t have to look far to see the countless amount of gays getting married and the copious amount of gay being kept safe by the law enforcement and laws passed by the government. Homosexual has come along way and if society continues to stay open minded the Tolerations of gays will only increase to the point where gays are fully accepted by all. Works Cited Adaitu Dayo. Stonewall Riots: The beginning of the LGBT Movement. 22. June. Web. 7. Dec. 2009 National Conference of State Legislatures. www.Ncsl.org 01. JAN. 2009. Web. 10. Dec. 2009 Religious Tolerance. www. Religious Tolerance.org 10. Jul. 2007. Web. 14 Dec. 2009 Sadd Lydia. www. Gallup.com, 29. May. 2009. 12. Dec.2009 America Needs More Gay Rights and Tolerance Essay -- Persuasive Essay, Change is a constant something that I am always told and it’s a fact truth, but another key concept to remember is that change is slow it is glacial. Meaning change is very slow but despite the speed of change it is still change and the significant point is that change does occur. For the past 40 years the change for the gay society has been steady and constant the events of the stonewall riots gave the gay movement a voice and has allowed reasons for change. Gays are given rights that were once denied and violence against gays is considered illegal society is leaning towards gay rights and the word tolerance meaning to be socially and lawfully recognized and accepted is being understood by society to the fullest. But are these assumptions mere claims, has gay tolerance increased in the past 40 years? Religious institution are accepting Homosexual, popular social figures are accepted by the media and all and all gay rights have been improving both on a state and nat ional level. It is the recognition of these facts that allows one to conclude that Society has become more tolerant towards homosexual in the past 40 years the proof is in the evidence and is hard to be disputed. Let’s start by exploring the specific to the earlier claim that gay tolerance has increased within the past 40 years. In 1948 Harry Hay a gay communist started the first gay rights movement his radical decision lead to the stonewall movement over 20 years later in 1969 which official started the gay rights movement a riot that spread from the bars of New York to the streets of California. This riot is at the forefront of the gay movement and has long stood for the symbol of change for many in the Gay community (Adiatu). The stonewall movement has ... ...nspiring and all we as open minded individual can hope for is more change Gay tolerance has increased and it can be seen all throughout society individuals don’t have to look far to see the countless amount of gays getting married and the copious amount of gay being kept safe by the law enforcement and laws passed by the government. Homosexual has come along way and if society continues to stay open minded the Tolerations of gays will only increase to the point where gays are fully accepted by all. Works Cited Adaitu Dayo. Stonewall Riots: The beginning of the LGBT Movement. 22. June. Web. 7. Dec. 2009 National Conference of State Legislatures. www.Ncsl.org 01. JAN. 2009. Web. 10. Dec. 2009 Religious Tolerance. www. Religious Tolerance.org 10. Jul. 2007. Web. 14 Dec. 2009 Sadd Lydia. www. Gallup.com, 29. May. 2009. 12. Dec.2009

Teaching To Be A Successful Teacher Education Essay

Pattern of learning and larning are altering from twenty-four hours to twenty-four hours with alteration in pupils behaviour. In olden yearss, teacher is one who inculcates the cognition in scholar through instructing, but as the coevalss changed, learning profession has besides seen batch of alterations ; it has become one of the most of import professions that have batch of impact on society. Teaching has become more of sharing than merely teaching. As a hereafter instructor, I should be able to get by up with this altering scholar ‘s behavior and should learn them in the manner they understand better and demo maximal end product. In the words of former Indian president, Scientist and now functioning as professor at one of the top universities in India, Dr. A.P.J Abdul Kalam â€Å" Educationists should construct the capacities of the spirit of enquiry, creativeness, entrepreneurial and moral leading among pupils and go their function theoretical account † . These were the chief motivational factors that created the passion of learning in me. I believe that I can construct assurance in pupils to come frontward to show themselves, promote them in stand outing in surveies and their field of involvement. From my experience as a pupil, I learnt that non all the pupils will be take parting in the same manner in the category and it is hard for teachers/ professors, to concentrate on peculiar pupils ‘ advancement. Hence, I believe that, I as a instructor should be capable of managing these type of jobs sanely and do certain that all the pupils improve their accomplishments and take part actively in schoolroom.Personal BiographyAs a pupil and good perceiver, I have been detecting different techniques and methods used by instructors to affect pupils in the category. As an MBA pupil in international concern school, I got the rare chance of larning different learning accomplishments of professors from different states round the universe. The manner the y teach, their interaction with pupils, their handling of different cultural issues ( as pupils are from different parts of universe ) , their handling of capable and helping pupils in using the theory to show concern universe made me more passionate towards taking this learning class. Their presence in the category would do pupils delighted and more interested towards topics.Ideas, beliefs and valuesTeaching has changed from merely accretion of facts through teaching process to developing scholars ‘ ability by helping them to believe critically and experiment. I still retrieve the college yearss, where my instructor Mrs. Fareed used to take particular attention of every pupil personally. She is one of the most powerful instructors I have of all time met. She has all the qualities that a instructor has to hold. She merely does n't used to learn us, she used to demo a practical concrete image in forepart of our eyes and therefore doing it easier and interesting. It ‘s bee n long clip, I departed from her, but her influence is still on me. . This form of learning through imaginativeness is a proved success factor. Whitebread ( 1929 ) , a celebrated philosopher from Harvard University, in his work â€Å" The purpose of instruction † stated â€Å" Imagination can non be measured or weighted and so supplied to pupil. It is an art that should be possessed by instructor and communicated to scholars in an orderly manner † . Whitebread ( 1929 ) work on instruction system is still taken as standard by many writers and philosophers. I would be uniting my experience as a pupil with the acquisition from these class and model myself into good instructor. I will seek to make an environment where pupils can interact with me ( teacher ) , and other pupils sing topic and better their ability in the countries that they are excited about. Because I believe that the acquisition would be successful, merely when it is meaningful. Here, I would wish to advert about my HRM professor Mrs Marian Sullivan ( guest module ) from Coventry, who has 25 old ages of industry and academic experience is so down to earth, that she is ever ready to welcome new thoughts from pupils and even larn new things from them. These characteristic in her, taught me that the ability of learning prevarications in the ability of larning. I will seek to larn new thoughts from pupils and would promote their engagement in category to convey out their creativeness. While reading through one of the articles by philosopher Mitchalak ( 1986 ) , I noticed him indicating out this art of doing pupils take part in categories is most important for being a successful instructor. He qu oted â€Å" Students should be motivated to go active scholars in category, or else, they will neither develop thought accomplishments nor engage in the category † . I will help in constructing assurance in the pupils and do schoolroom activities more interested by accommodating the instruction form, in which pupils are interested in. I besides strongly back up parents / defenders engagement in pupil acquisition accomplishments. I do n't waver to be in regular contact with parents about pupils ‘ advancement and their engagement in community activities. Learners get inspired by parent ‘s activities, functions and milieus ( neighbours, and friends ) . Harmonizing to me, parents are the first instructors in one ‘s life. Hence, I encourage parent ‘s engagement in pupils larning life. This is non merely my thought towards instruction, but it ‘s a proved fact. In one of the research conducted by William and Chavkin, they found the fact that â€Å" The more parents take part in schooling, in a sustained manner, at every degree, the better for pupil accomplishment † . Before fall ining the class, I had the basic thoughts of learning from my instructors and professors. These thoughts lighted the fire of passion for learning in me. After fall ining the class, I realised that it ‘s non merely about learning, but about sharing cognition, larning new things every twenty-four hours, altering with twenty-four hours to twenty-four hours and actuating myself and many people around me. Harmonizing to me, scholars are influenced by many factors around them. Few of them include societal safety, schoolroom environment, their personal demands and most significantly societal life. I have besides learnt that my thoughts towards learning are non merely plenty to be a good instructor and these thoughts demands to be changed harmonizing to today ‘s and in fact mundane altering single behaviour. Teachers play a important function in every 1 ‘s life. Students and society expression at instructors for alterations in present coevals. They would be the first individual to be pointed out at, when scholars does n't execute good in community. While reading through different articles on instruction and todays educational alterations, I have come across my doctrine of instruction is merely what is followed by most of the instructors around the universe. The doctrine â€Å" The art of learning prevarications behind the art of acquisition † is implemented by many instructors around the universe. Brookfield ( 1990 ) , in his work â€Å" the adept instructor † , explained this doctrine as one of the best doctrines possessed by instructors in present coevals. He mentioned that â€Å" the successful instructor is one who is able to larn from pupil and do pupil take part in category activities successfully † . Teacher, who has excellent learning accomplishments wo n't acquire success until pupil participates in schoolroom activities. By the terminal of this class, I would turn out myself to be successful instructor and scholar and get down my new calling by helping scholars to accomplish their ends. In today ‘s universe, where engineering is playing cardinal function and instructors have to accommodate with these turning engineering to make pupils good. At higher secondary schools, about all pupils, might lose giving a reading to their notes, but non lose their inbox in mail. Teachers in US and UK are following up with this tendency. Some instructors are utilizing chirrup to remind pupils of their prep and some instructors are utilizing Facebook to reach pupils, clear up uncertainties and mentor them. Governments are besides taking enterprises by carry oning extended researches on instruction system. They are in uninterrupted dialogues with instruction suppliers ( schools, colleges, universities ) to do certain that instruction is up to criterions. Encouraging pupil creativeness is besides of import for today ‘s changing universe. Students should be given opportunity to experiment theories. They should be allowed to portion their thoughts with everyone. This environment encourages advanced thoughts in scholars, which helps development of state. In words of A.P.J Abdul Kalam, â€Å" Teachers play important function in developing state with beautiful heads † . By the completion of this class, with the accomplishments gained I can travel against any challenge in Mauritanian instruction system and impart scholars with assurance and accomplishments. There have been many arguments against the instruction system in schools. Students are afraid of doing wrongs or giving incorrect replies, which finally is doing them to lose their assurance. Sir Ken Robinson, in his talk show on TED, blamed schools and instruction system, for killing creativeness in pupils by non promoting them. He farther added â€Å" you will ne'er come up with something advanced and utile, unless you are non prepared to be incorrect † . Students should be encouraged to talk out in the category, from these small beautiful heads, originative thoughts develop in hereafter. Here, I would wish to remind the words of Linda Lumsden ( 1994 ) , who has done a batch of research on pupil motive towards acquisition. Harmonizing to her â€Å" Motivation is successfully gained by general experience, but largely, it is straight related defining and communicating of outlooks, and direct direction or socialization through others ( chiefly, parents and Teachers ) † As I stated earlier, to accomplish good consequences, instructor and scholar should work together. As a instructor, I will ever maintain in head that both learning and larning are straight related to each other and when tied together decently and planned good, they can take to first-class result.

Moral Influence in Great Expectations Essay

Show the Moral Influence on Pip in Charles Dickens’ Great Expectations Symbolism as it is used in literature aims to project the internal aspects of an individual’s character through the external aspects in reality. Charles Dickens, in his novel, Great Expectations uses symbolism in order to reflect other individuals’ moral influence on Pip. Consider for example the following instances. In the novel’s initial chapter, one is presented with the character of Pip who is described as an orphan with a vivid imagination. As he recounts his initial experiences in life, Pip mentions that his â€Å"most vivid and broad impression of the identity of things, seems†¦to have been gained on a memorable raw afternoon towards evening† (Dickens, 1992, p. 3). It was during this evening that Pip met the convict, Magwitch. The use of symbolism in his encounter with Magwitch is evident as Pip’s initial introduction to the villainous aspects of man’s nature, in the form of Magwitch, occurred during the transition from day to night. One sees here how Dicken’s uses the shift from day to night as a means of shifting the mood within the novel in such a way that will prepare the reader for his encounter with an individual who is in possession of a questionable moral character. In addition to this, one perceives here the manner through which Magwitch’s moral character affects Pip’s moral disposition as Pip was introduced to committing morally questionable actions through his chance encounter with Magwitch. As opposed to the use of darkness as a means of symbolizing the immoral aspects of man, Dickens also uses the light as a means of symbolizing the moral aspects of man. For example, one is presented with Pip’s initial encounter with Estella. Estella, which literally means star, is presented as an ‘angelic’ being who inspires Pip to desire for the finer things in life. Reference Dickens, C. (1992). Great Expectations. London: Wordsworth Editions, 1992.

Biculturism and Marginalization Essay

* Ross-Sheriff (2011) commented that international migration patterns have * changed as a consequence of broad social, political, economic, and environmental * trends and explained the causes of the driving forces were including war, * globalization, urbanization, and changing cultural norms regarding social roles and * responsibilities (Ross-Sheriff, 2011). With these complex trends of migration * patterns, Van Hear (2010) viewed migration as a process which was an integral part * of broader social transformations, but which also had its own internal dynamics with * other factors related to the migrating process, shaping social transformation in their * own way. Migration was also linked in complex ways to class, gender, generation, * ethnicity and other social factors, which were embodied in positions in home and host * communities, and in work and domestic relationships, all of which might be * transformed in the course of the migratory process (Van Hear, 2010). To understand this complex process of migration, especially under changing circumstances of one culture to another, it might be useful to build conceptual tools for understanding these transitory processes in migration studies and in social science more widely (Van hear, 2010). They also include mediating agents and transitions that need also to be accounted for, as well as intersections among class, gender, generation, ethnicity and other social ruptures as well as the main driving forces of migration (Van Hear, 2010). Of course there were other important concepts such as relations between time and space, between dynamics or processes and outcomes, and between structure and agency that needed to get attention (Van Hear, 2010). However, it is impossible to discuss all different theoretical concepts involved in different types of migration process in the current limited study. Rather, this study tried to focus on psychological impacts such as ethnic identity and self-esteem on migration through acculturation processes particularly on family- related migration because different patterns of migration produced different communities and resulted in producing different migrant identities including varying levels of psychological distress (Jones, 2008). Further, few empirical studies have focused on migrant adults populations. Most migrants identification related literatures tended to relate more for adolescents or young children because identity formation might be particularly challenging in this cohort, especially when the values and beliefs of their natal culture differed significantly from those of the host society (Sodowsky, Kwan, & Pannu, 1995; as cited in Farver, Narang, & Bhadha, 2002). Therefore, this study focused on ethnic identity and self-identification issues of adult migrants’ themselves within a family structure according to different theoretical models relevant to adaptation of new cultures, because family was the basic instrument in the society (Nesdale, Rooney, & Smith, 1997). In fact, most cultural acquisition theories developed and evolved in 1990s. when international migration became a key issue in international politics at the beginning of 1990s. As Castle (2002) argued that migration, development and international relations were closely connected as migration was a major factor of transformation for both sending and receiving countries for different types of migrants (Castle, 2002). With this perspective, this study generally focused on those migration culture acquisition theories developed in 1990 rather then looking at current perspectives in the most recent literatures, which actually have evolved from these original theories in 1990s (Castle, 2002). As the findings from these research studies has had been mixed or sometimes contradictory, it was important to understand the exact nature of the relationship between migrant ethnic identification and the acculturation process both need to be specified and assessed properly with coherent measurements and theoretical assumptions (Nesdale et al. , 1997). Important theoretical concepts: ethnic identity, acculturation, biculturism, and marginalisation. According to Phinney (1990; as cited in Farver, Narang & Bhadha., 2002), ethnic identity and acculturation were related but separate constructs. Ethnic identity involves an individual’s self-identification as a group member, a sense of belonging to an ethnic group, attitudes toward ethnic group of membership, and degree of ethnic group involvement (Farver et al. , 2002). The term acculturation was defined in anthropology as those phenomena, which resulted when groups of individuals having different cultures came into continuous first-hand contact with subsequent changes in the original pattern of either or both groups (Redfield, Linton, & Herskovits, 1936; as cited in Birman, 1994). Although acculturation was a neutral term in this context (that is, change might take place in either or both groups), in practice, acculturation tended to induce more changes in one of the groups than in the other (Berry, 1990a; as cited in Berry, 1997) Berry (1997) argued that in all plural societies, cultural groups and their individual members, in both dominant and non-dominant situations, must deal with the issue of how to acculturate. According to Berry (1997), four acculturation strategies were introduced: assimilation, separation, marginalization, and integration. When individuals do not wish to maintain their cultural identity and seek daily interaction with other new cultures, the assimilation strategy is defined. In contrast, when individuals place a value on holding on to their original culture, and at the same time wish to avoid interaction with others, then the separation is defined (Berry, 1997). When there is an interest in both maintaining one’s original culture, while in daily interactions with other groups, integration is the option; here, there is some degree of cultural integrity maintained, while at the same time seeking to participate as an integral part of the larger social network (Berry, 1997). Last, when there is little possibility or interest in cultural maintenance (often for reasons of enforced cultural loss), and little interest in having relations with others (often for reasons of exclusion or discrimination) then marginalization is defined (Berry, 1997). However, this acculturation categories model has been criticized methodologically (Rudmin, 2003, 2009; as cited in Schwartz et al. , 2010) because all four of Berry’s categories were represented in the same way by creating the two by two matrix of acculturation categories between high and low. However, the cut off point between high and low was arbitrary and would differ across samples, making comparisons across studies difficult, resulting in the fact that all four categories existed and were equally valid (Rudmin, 2003; as cited in Schwartz et al., 2010) and suggesting that not all of Berry’s categories might exist in a given sample or population, and that some categories might have multiple subtypes (Schwartz et al. , 2010). In particular, Berry (1997) viewed the term â€Å"biculturism† as referring to acculturation that involved the individual simultaneously in the two cultures that were in contact in integrative ways, which appeared to be a consistent predictor of more positive outcomes than the three alternatives of assimilation, separation, or marginalization. Berry and his colleagues (Sam & Berry, 1995) assessed the acculturation strategies of various immigrant groups in North America and the results showed that bicultural individuals experienced less acculturative stress, anxiety and fewer psychological problems significantly, while marginalized individuals suffered the most psychological distress, including problems with self-identification and cultural alienation, which adversely affected their self-esteem (Farver et al. , 2002). However, Shiraev and Levy (2007) explained acculturative stress as a negative feeling that a marginalized person might experience as a distressing psychological reaction to any unfamiliar cultural environment based on the assumption that person and groups undergoing any social and cultural change should experience a certain amount of psychological distress. Generally, many early definitions of acculturation focused on exposure to two cultures simultaneously as a culture shock, which was a reactive state of specific pathology or deficit, rather than taking advantage of being bicultural (Berry & Annis, 1974; Shiraev et al., 2007). The validity of marginalization as an approach to acculturation by Berry (1997) was also questioned (Del Pilar & Udasco, 2004; as cited in Schwartz et al. , 2010). Schawartz et al. argued that the likelihood that a person would develop a cultural sense of self without drawing on either the heritage or receiving cultural contexts would be less likely to. The marginalization approach might be true only for the small segment of migrants who rejected both their heritage and receiving cultures (Berry, 2006b). Indeed, studies using empirically based clustering methods have found small or nonexistent marginalization groups and scales that attempted to measure marginalization typically had poor reliability and validity compared with scales for the other categories (Cuellar, Arnold, & Maldonado, 1995; Unger et al. , 2002; as cited in Schwartz et al. , 2010). As described earlier, the impact of migrant ethnic identity on psychological distress had comparatively diverse points of views if they were either negative or positive reactions, depending on different theoretical frames. For example, Social Identity Theory (Tajfel & Turner, 2001) and Self-Categorization Theory (Turner, 1987) emphasized more on the importance to individuals of their identification with particular social groups. Social Identity Theory (Tajfel & Turner, 2001; as cited in Yip, Gee, & Takeuchi, 2008) viewed a possible explanation for why ethnic identity might buffer the effects of discrimination. According to this theory,individuals chose from an array of possible social identity groups and, once those groups were chosen, individuals focused on the positive aspects of their in-group, which helped to boost their own esteem, suggesting that ethnic identity was more important to their overall identity (Yip et al. , 2009). In contrast, if ethnicity was a central component of one’s identity, it might actually exacerbate the effects of discrimination, resulting in a greater negative impact on mental health, according to self-categorization theory (Turner, Hogg, Oakes, Reicher, & Wetherell, 1987; as cited in Yip et al., 2008), suggesting that people should be more in tune with environmental cues that were relevant to an important aspect of their identity. That is, experiences of racial discrimination might be such a cue relevant to their ethnic identity. Indeed, research suggested that African American adults and adolescents who reported strong racial centrality were also more likely to report experiences of racial discrimination (Neblett, Shelton, & Sellers, 2004; Sellers, Caldwell, Schmeelk-Cone, & Zimmerman, 2003; Sellers & Shelton, 2003; as cited in Yip et al., 2008). However, despite this emphasis by social theorists, they tended to forget the larger literature that involved with both ethnicity and the acculturation process (Liebkind, 1993; 1996; as cited in Nesdale, Rooney & Smith, 1997). First of all, these different findings resulted from lack of inclusion of acculturation itself as a variable methodologically when acculturation was considered as a phenomenon in research designs (Sam and Berry, 2006). Without including acculturation as a variable, the explanations for human behavior similarities and differences across populations would remain incomplete (Sam et al. , 2006). Second, a further criticism of the acculturation literatures was that the same two acculturation processes, and the same four-acculturation categories, characterized all migrants equally—regardless of the type of migrant, the countries of origin and settlement, and the ethnic group in question, according to Berry’s (1980) model and other similar approaches (Sam et al., 2006). Finally, the vast majority of studies in the acculturation literature have focused on behavioral acculturation (Schwartz et al. , 2010). That is, most widely used acculturation measures included primarily (or only) items assessing language use and other cultural practices (e. g. , Cuellar, Arnold, & Maldonado, 1995; Stephenson, 2000; Szapocznik, Kurtines, & Fernandez, 1980; as cited in Schwartz et al. , 2010) due to accepting the fact that cultural practices might provide only a fair proxy for cultural adaptation (Schwartz et al., 2010). Theoretical frameworks for acculturation research Shiraev & Levy (2007) claimed that cross-cultural psychologists usually used three approaches to examine human activities in various cultural settings. They were the sociobiological approach, the sociological approach and eco-cultural approach (Shiraev et al. , 2007). In particular, the eco-cultural approach emphasized both the environment and the individual were seen as open and interchanging systems (Shiraev et al., 2007), introducing John Berry whom originally developed this theory further in contemporary cross-cultural psychology. Shiraev et al. (2007) also pointed out that specialists should to be able to explain how, why, and to what extent people differed from one another, when ecological, biological, cultural, and acculturation factors were identified and taken into consideration (Berry, J. W. , Poortinga, Y. H. , Segall, M. H. , & Dasen. P. R. ,1992; as cited in Shiraev et al. , 2007). In related to the concerns pointed by Shiraev et al. (2007), Berry (1997) argued earlier there were important links between cultural context and individual behavioural development, demonstrating what happened to individuals who developed in one cultural context when attempting to re-establish their lives in another one through his acculturation research framework, by confirming the fact that acculturation was one of the most complex areas of research in cross-cultural psychology because the process involved more than one culture and in two distinct senses (Berry, 1997). According to Berry (1997), the concept of acculturation was employed to refer to the cultural changes resulting from different ethnic groups encountered, while the concepts of psychological acculturation and adaptation were employed to refer to the psychological changes and eventual outcomes that occur as a result of individuals experiencing acculturation. In another words, acculturation phenomena resulted from contact between two or more cultures and research on acculturation had to be comparative in order to understand variations in psychological outcomes that were the result of cultural variations in the two groups in contact (Berry, 1997). In particular, this framework viewed the integration model of acculturation strategies the most desirable among other strategies, considering it the same as the biculturalism model (Berry, 1997). For example, Berry and his colleagues (Berry, 1980; Berry, J. W. , Kim, U. , Power, S. , Young, M, & Bujaki, M. , 1989; Berry, Kim, Minde, & Mok, 1987; Sam & Berry, 1995 as cited in Farver et al., 2002) Assessed the acculturation strategies of various immigrant groups in North America and the result showed that integration was the most psychologically adaptive attitude, arguing that integrated or bicultural individuals experienced less acculturative stress and anxiety and manifested fewer psychological problems than those who were marginalized, separated, or assimilated, whereas marginalized individuals suffered the most psychological distress, including problems with self-identification and cultural alienation, which also affected their self-esteem (Farver et al., 2002). However, Phinney, Cantu, and Kurtz (1997) found that American identity was associated with self-esteem only for non-Hispanic Whites, but not for other ethnic groups. These mixed results as explained above raised two issues in the acculturation literatures. First of all, cultural practices might offer only a substitute for cultural adpatations, as Portes and Rumbaut (2001 as cited in Schwartz et al., 2010) mentioned that many Asian American young adults in their sample were not proficient in their native languages, even though they still perceived their identification with their parents’ countries of origin and maintained many of their values (Schwarz et al. , 2010). Secondly, most researchers on biculturism did not sufficiently define an accurate operational definition of biculturism so that interpretation of those research results were problematic (Birman, 1994). Indeed, one finding in the United States, was that self-identification as American was markedly higher in non-Hispanic Whites than in ethnic minority groups (e. g. , Devos & Banaji, 2005; as cited in Schwartz et al. , 2010) and many White Americans did not perceived themselves as members of an ethnic group (Schildkraut, 2007; as cited in Schwartz et al. , 2010). In brief, different operational definition problems of acculturation arose from different theoretical models of acculturation regarding to their assumptions (LaFromboise, Coleman, & Gerton, 1993). LaFromboise et al. (1993) assumed acculturation as one of substitutes among the biculturism models. Biculturism as defined in this theory was viewed as the alternation model, which implied an individual in two culture contacts could be competent in both cultures without losing one of the cultures’ competencies in distinct cultural contexts as alternation model, whereas, fusion model meant a blended cultural identity, consisting of a synthesis of aspects of both cultures (LaFromboise et al., 1993). However, Berry’s (1997) integrating approach of biculturism differed from the bicultural model (LaFromboise et al. , 1993; as cited in Birman, 1994) and it emphasized more on the relationship between the two cultural groups based on its implicit assumption that one of two cultures were higher than the other within a single social structure (LaFromboise et al. , 1993). Benet-Martinez and colleagues found that â€Å"blended† bicultural individuals tended to report higher self-esteem and lower psychological distress than a marginal population (Chen et al. , 2008 as cited in Schwartz et al. , 2010) because the consistent availability of both cultural flows within the person’s everyday life increased the ease of activating the correct cultural schema in accordance with their environmental situations (Schwartz et al. , 2010). In contrast, Tadmor, Tetlock, and Peng (2009) argued that the bicultural model considered those marginal individuals in positive ways, when there was little interest in cultural maintenance and little interest in having relations with others, suggesting positive aspects of being a marginal person might be (1) sharing his or her condition with others of the same original culture; (2) engaging in institutional practices that were shared by other marginal people; (3) experiencing no major frustration from social expectations; and (4) still perceiving himself or herself to be a member of a group (LaFromboise et al., 1993). According to Sam and Berry (2006), many studies of how migrants coped with intercultural contacts had discrepancies in the ways in which they were operationalized and measured. As no standardized or widely accepted acculturation measures existed, it was necessary to design a clear and explicit formulation of acculturation instrument in order to assess acculturation adequately (Sam et al. , 2006). Further Sam and Berry (2006) pointed out that most empirical studies widely used a self-report type of questionnaires that had been recognized limitations such as social desirability, emphasizing obtaining divergent validation by source of information other than the respondents’ reports. Therefore, it is vital to understand each theory within its specific assumptions and not to generalize across all situations regardless of their similar findings (LaFromboise et al. , 1993). As this study discovered migrants’ acculturation processes so far within specific theoretical frameworks, literature findings in different research were mixed as to whether individuals could be highly acculturated and at the same time be strongly identified with their ethnic group (Farver, Narang, & Bhadha. , 2002). These confusing problems initially evolved because of the context in which migration arrangements and their acculturation processes were fundamentally transformed and increasingly uncertain due to globalization (Landolt & Da, 2005). Shiraev & Levy (2007) suggested a new approach to cross-cultural psychology in the twenty-first century, which was linked to the concept of globalization. Globalization was defined as a proliferation of cross-border flow and transnational networks due to new technologies of communication and transport that allowed frequent and multi-directional streams of people, ideas and cultural symbols (Castle, 2010). Castle also argued that globalization leads to major changes in the character of international migration. In other words, the context for migrant incorporation has already changed radically and will continue to do so. The rise of multiculturalism itself rather than assimilation or biculturism is one sign of this, but is not the end of the story: new forms of identity and belonging go beyond multiculturalism (Castle, 2010). Even though there is limited empirical evidence for clear statements for globalization, there probably are highly cosmopolitan groups who feel at home everywhere such as global business and professional elites might correspond with this image. But most members of transnational communities fall between these extremes, and probably have contradictory and fluctuating identities (Castle, 2002). Conclusions This study explored that a special case of cultural psychology was the study of how individuals respond to situations where they were in transition between their original culture and another that differed from it in some respects in terms of acculturation, especially within a specific theoretical frame that could apply to the specific situation (Adler & Gielen, 1994). There was no single theory widely accepted by all social scientists to agree with the emergence and perpetuation of international migration patterns in the world under globalization (Van Hear, 2010),suggesting that the contemporary migrating context in which such migrating arrangements were realized fundamentally kept transforming so that it became increasingly uncertain (Landolt and Da, 2005). Although the topic of cultural contact and individual’ change has attracted considerable attention in contemporary cross-cultural psychology, the field has been characterized by a lack of theoretical coherence, definitional problems with key constructs, and single sample studies that limit the external validity of empirical cross-cultural research (Ward and Kenney, 1994). As acculturation is a process which takes place over time, and which results in changes both in the culture and in the individual culture changes, it would be ideal o compare two sets of data are compared over time using the same people. However, in practice, it is impossible in most acculturation research settings (Sam et al. , 2006). Instead, a common alternative to longitudinal research is cross-sectional research in which a time-related variable, such as length of residence or generational status can be used for the generalizability of acculturation theories (Sam et al., 2006). In general, researchers of migrating studies need to be aware that it is the selective nature of the sample that happens across all migrating research. That is, individuals who chose to migrate would be different from those who do not (Sodowsky, G. , Kwan, K. , & Pannu, R. , 1995; as cited in Farver et al. , 1997). Finally, acculturation research generally focused on immigrants assumed to be permanently settled in their new host countries. As a result, the terms â€Å"migrants† or â€Å"international migrants† referred to the same type of migrants collectively. Moreover, many countries were both sending and receiving countries for different types of migrants, or in the process of transition from one type to the other (Castel, 2002). Therefore, where applicable, it is viable to design acculturation research studies classifying different types of migrants. References Adler, L. L. , & Gielen, U. P. (Eds. ). (1994). Cross-cultural topics in psychology. Westport: Praeger Publishers. 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Local Responsiveness Strategies Essay Example | Topics and Well Written Essays - 750 words

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Compare two poetry Essay Example | Topics and Well Written Essays - 1250 words

Compare two poetry - Essay Example As â€Å"The Snow Man† opens with lines â€Å"One must have a mind of winter / To regard the frost and the boughs / Of the pine-trees crusted with snow†, the speaker in the third person viewpoint seemingly expresses personal belief on what snow or winter is about. To him, it is essential to have a ‘mind of winter’ so that one perceives more than the feeling of cold. During cold season, our natural tendency is to respond by covering ourselves with thick hides or cloth to be protected from the extremes of low icy temperatures but the poet indicates through the speaker that we ought to recognize the strength born by the pine trees ‘crusted with snow’. Paying regard to the boughs of the trees that remain unbreakable despite the frost summons us to the thought that no matter how intense the degree of coldness is of the snowy winter, a ‘snow man’ that becomes of us would know and acknowledge the climate’s heart. So instead of prev enting the snowiness, we would rather be among the pines that hold and keep the wintry sensation of burning cold without putting on fire or any opposite element against it. Through the second stanza which consists of the lines â€Å"And have been cold a long time / To behold the junipers shagged with ice, / The spruces rough in the distant glitter†, our critical reading is further brought to realize the significance of ‘cold’ in our lives. ‘Cold’ being that which stands for loneliness, suffering, emptiness, or any similar condition of distress is something that can refine a man to a resolute state of well-being having a kind of beauty that radiates in and out. Equivalently, a person who values hardships and perseverance for the sake of establishing a meaningful existence, in the process, walks a path that leads to wonder. The terms ‘shagged’ and ‘rough’ may be associated with an unfavorable load or burden yet either the â₠¬Ëœjunipers’ or the ‘spruces’ occur to bear a proud imagery of delight that can sparkle even from a distance. This scenario is quite symbolic of a manner by which an individual takes good pride upon earning dignity and respect made firm via continuous deeds of righteousness and constant struggle to avoid the complacent ways of evil in the world. Good acts may be often unseen but the fruit of pure joy and the absence of guilt are adequate signs of one’s glowing beauty from within just like the coniferous plants of winter which are altogether a sight of marvel. Stevens’ â€Å"The Snow Man† proceeds with â€Å"and not to think / Of any misery in the sound of the wind, / In the sound of a few leaves, / Which is the sound of the land / Full of the same wind / That is blowing in the same bare place†. To this extent, the speaker likely conveys for us to distinguish between the snow and the sound of the wind under the sun’s heat which i s capable of swaying merely ‘few leaves’ that embody the petty worries of living. It is not quite worth our precious time to be toiling for things of material composition or those that are perishable in nature for we can never count on them to build an inner foundation of courage and reason to work out concerns based on several aspects of life. What the wind causes turns out to be a plain influence of breeze which everyone in our planet can cope with at any rate or level. In reality, for instance, working to achieve a